Tuesday, July 22, 2014

Audience Interview with Glenn Miles @ LOVE 146

As part of this research project I will interview Participants, Facilitators and Programme Managers at Epic Arts in Cambodia and then in the UK. The first interview I did was with someone who participated in an Epic Arts activity. They participated in the inclusive arts practice at Epic Arts as an audience member at a performance by Epic Encounters.


Epic Encounters are a group of talented dance and theatre performers from Epic Arts in Cambodia. Consisting of hearing impaired, physically disabled and non-disabled performers, they are the first and only fully inclusive dance company in South East Asia.  The Epic Encounters team tour nationally and internationally creating and performing educational theatre and dance performances.
At this event Epic Encounters performed a piece called ‘Touch’. ‘Touch’ was commission by the organisation LOVE 146 and was devised from the ‘Good Touch Bad Touch’ programme in Cambodia.





The aim of the performance is to raise awareness of child sexual abuse in Cambodia. ‘Touch’ aims to help vulnerable people, especially school-aged children, to understand what to do if sexual abuse occurs. The performance uses the ‘Good Touch, Bad Touch’ flip-chart project as the basis for the story and is performed in schools and communities in Cambodia alongside training delivered by Love 146 and an accompanying movement workshop delivered by Epic Encounters that highlights the main issues in the piece.
I interviewed Glenn Miles after the performance. Glenn is the Asia Capacity Building Facilitator at Love 146 and he commissioned Epic Encounters to create the educational theatre piece ‘’Touch’ this year.

'Touch' Poster


Interview with Glenn Miles PhD @ Love 146 about ‘Touch’
by Epic Encounters

Interview Questions and Answers

Glenn Miles PhD

Epic Arts is an inclusive arts organisation. After seeing Epic Encounters perform, how would you describe inclusive arts?

Glenn: When you first see the Epic (Encounters) performers the first thing you see is their amazing ability, creativity and fun and also that they really draw you in and pull out emotions from you. The second thing that you realise is that there are people there with certain disabilities, but the issue that they are addressing is not primarily about disability, the issue they are tackling on stage is a relevant issue for everyone and they (the performers) have a voice and opinion about it - it's a strong message and you focus on that not on the performers disabilities. I think this performance could be done for any audience; it's not specifically for people with disabilities or about disability, which makes it different from a lot of things I have seen created by people with disabilities.


Epic Encounters performing 'Touch'. June 2014
I love the huge amount of energy that the group are able to draw on and use and it feels as though there is a sense of community in the group, which really adds to the performance. Everyone knows each other and there is a bit of joking around even when the group are just getting things prepared for the performance and that's a really positive thing to see. I think building communities is a hard thing, but I think building communities with so many different abilities must be harder, but you really feel that sense of community there between the performers (from Epic Arts).

Epic Encounters performing 'Touch'. June 2014

Can you explain your experience of the performance? What did it make you feel and think about?.....Can you give me an example?

Glenn: I work within the area of preventing abuse of children in Cambodia and I think this performance brings a fresh look at this issue. Sometimes it's not enough to engage people with statistics, peoples emotions need to be stirred a bit, but that's also the risk of this performance too, as some of the emotions that can be drawn out of people (during the performance) can be painful. I think that it is good for people to be taken to a level where they have to engage with the issues and face it rather than just seeing statistics on a page.

"I felt like I was very much heard in the creative process, not just seen as 'the donor' funding the piece. I felt very much included in the process."

I invested a lot in this project so I really wanted to make it work and I was really thrilled when I saw it all come together - it was even better than I expected. I can see that the choreography and the music and the technical side of the performance are of high quality and the way all of that comes together to make a 20 minute performance produces something amazing and profound and as an audience member you feel very much a part of it.

I felt like I was very much heard in the creative process, not just seen as 'the donor' funding the piece. I felt very much included in the process. Epic is inclusive of disabled and non-disabled people but there seems to be an inclusive attitude in everything and I experienced this even in creating this work, I was included in the process. My ideas were heard and I was involved. Even when creating the workshop (to accompany the performance), again there was dialogue, I was consulted on what needed to be included in the workshop and now I have seen the plans, I can see I was listened to and my ideas included.

Epic Encounters performing 'Touch'. June 2014
I like how the performers are involved in teaching the workshop after the performance and that the audience have the people who have just performed interacting with them. This also happened at the beginning (of the performance) with the sign language lesson that some of performers gave, the audience are engaged and the performers are making the audience feel at ease with them. They (the Epic Encounters performers) got one boy on to stage and were communicating with him, making eye contact and encouraging him and seeing what he had learnt (from the sign lesson). 

I think in this culture, where people with disabilities are seen as nothing, to put them in the role of a teacher is actually incredibly significant and for the Cambodian children to see that and for them to learn that these people do things like them, it's very much part of the learning process for them. It was clear that the deaf performer leading the discussion in the workshop and the translator in the wheelchair were in charge - they were teaching. I think this role as a leader that the performers put themselves in is successful because of the confidence that they have, they come over as strong and in charge, not in a brash or over bearing way, but in a positive welcoming way. Why wouldn't you respond to that because it's a very warm, caring and open attitude?

"I think in this culture, where people with disabilities are seen as nothing, to put them in the role of a teacher is actually incredibly significant and for the Cambodian children to see that and for them to learn that these people do things like them."

What did you see in the performance that helped you to understand the idea of being inclusive?

Glenn: I think part of the experience (of the Epic Encounters performance) is that the disabilities fade and the creativity comes to the forefront, it's like the ‘disability’ gets pushed back and that's not the issue. You expect the performers disabilities to be the dominant issue in the performance at the beginning, but then it's just not at all. Because the subject matter is not about disability, the focus is on the theme and the theme can be accessed and related to by all, so the disability issue you think will be the focus of the piece isn’t, they are just performing about an important social issue. You think about the subject that they are discussing on stage not their disabilities.

Epic Encounters performing 'Touch'. June 2014

It's the same for MOTO MOTO (a road safety piece by Epic Encounters), both of the performances are issue-based pieces and are phenomenal in that way that they communicate a message. As you watch the team perform, the acceptance of disability is subconscious and you are focusing on what is being performed and the theme, not on their ability as performers.

What do you think are the benefits for the audience of this performance? What do you think they learnt or understood about the subject matter and about inclusivity?

At the beginning of the performance when they (the Epic Encounters performers) do the sign language introduction lesson, the audience are learning that people who are deaf need to have sign language to be able to communicate, but this is in no way pushed on you, it's just 'this is what we do'. For most children it's fun for them to see and be involved in, it's a new experience and many are not even aware that deafness exists or how people live with this disability in Cambodia.

 Epic Encounters performing 'Touch'. June 2014
For us at Love 146, we wanted to see the issue of child sexual abuse portrayed through the performance and that is what I love about this performance in that it doesn't hide away from reality; abuse is painful and difficult, it's not just something that happens and then it goes away again, it's something that has lasting affect. The piece very clearly shows that abuse has that affect on people long after it happens, but that there is hope, there is a future afterwards with the right help. This is so important for the piece, as not having that ending would make it very negative. Also I think it normalises the idea that both boys and girls can be sexually abused, it isn't explicit, but it's clear enough through the body language and the use of touch what is happening in the performance.

 "I think part of the experience is that the disabilities fade and the creativity comes to the forefront, it's like the ‘disability’ gets pushed back and that's not the issue."

Did you see anything in the performance that you felt excluded you or that would exclude others?

The children in the audience did get bored at the beginning when listening to the introduction about Epic Arts, it was too long for them and that could exclude them by making them disinterested at the start. It's important to know who the audience is and what they need. Excluding is not just about disability and ability issues but also about including all people by knowing what they need and when. That was the only thing that I think could cause the children in the audience to feel disengaged and not included in the performance.

What would you say are the attitudes people need to have to be inclusive in day-to-day life?

People need to be good listeners; this is a very important skill. Sometimes people want to give advice rather that listen. It's typical of Cambodian culture to not listen to children or to people who are seen to be inferior and that people should always be advising, not necessarily just there to listen. Sometimes giving advice can feel like you are being helpful, but unless you really listen to what peoples needs are, you are not valuing them. People are the experts of themselves; we are the experts of our own reality and know ourselves the best, so sometimes listening is better than advising as we can all learn about and from each other - we are not experts in each other realities.

Epic Encounters performing 'Touch'. June 2014
Body language is very important, I can see the deaf community are very aware of their own and of others body language. So much of what we communicate is through body language and I've noticed when I am around the deaf people from Epic Arts, I become very aware of my body language, as I feel they can read me. Your body language can be welcoming or unwelcoming, but you can be the feeling the opposite. It's important when communicating to be open in our body language and aware of it in order not to exclude people with your body language.

"People are the experts of themselves; we are the experts of our own reality and know ourselves the best……. we are not experts in each other realities."

Inclusive attitudes of people need to be extend to all; accepting everyone regardless of their status or experiences, abilities or background. It is important to see all people as people. I see through my work that the ‘healing’ of people with personal difficulties, emotional problems or physical sickness is often about including them in society as much as it's about providing solutions, emotional and/or physical healing. Inclusion and acceptance promotes emotional and physical healing in many cases. Compassion is important, but reaching out to the most vulnerable, the most unaccepted in society and accepting and including them is key to grow and survival.


What has this told me about the inclusive arts practice within this activity at Epic Arts? What are the key themes?

Care
Glenn points out the caring and open attitude of the performers towards the child who gets up on stage to demonstrate the sign languages he has learnt. He says that the child responds easily to the caring, warm 
attitude shown.

Disability Arts/Inclusive Arts?
Glenn talks about how the performance is about a social issues, not focused on disability and sometimes this is what people think Epic Encounters will do. By performing work about social issues in Cambodia, the work is something everyone can engage with and identify with on some level. Epic Encounters make work about social issues (sometimes this IS the issue of disability in society) but they do not make work solely about being disabled as the company is a mix of disabled and non-disabled people and its not inclusive of all involved. Its interesting that Glenn felt that 'disability' went out of focus and the 
creativity came in to focus during the performance and that this caused a subconscious acceptance of disability. The dancers are performers, not 'disabled performers'

Acceptance
Glenn explains that an attitude of acceptance of all those around us, regardless of status, background, etc is key to inclusion. With this attitude people can include all people, without acceptance, inclusion is prevented. Glenn notes that once someone is accepted and included in the society around them they can begin to grow and develop and 'heal'.
Body Language
Glenn made an interesting point about body 
language, you can be as inclusive as you can in your words, your actions, your thoughts, but if to the outside world your body gives the impression that you are shutting someone out, you can cause a feeling of exclusion. 

Community
Glen commented on the sense of community between the team during the set up and that they were a group that accepted each other and worked as team. He noted that with so many different abilities, languages and cultures involved, this was not easy to achieve.

Confidence
Glenn notes the performers self confidence and belief in 
themselves. It is  easy to see they are confident individuals, but they are not brash and do not 'show off' or make people feel inferior.

High Quality 
Glenn talks about how the work of Epic Encounters is of high quality, from the choreography to the execution of the movements, from the technical set up of the performance to the music used. This 'professional' side of Epic's inclusive work must be of high quality, people pay the performers to work, so the work they do must be professional and of high quality 

Knowledge
Glenn points out how the sharing of sign language words in the short lesson with the 
audience at the beginning of the performance develops the audiences understanding and knowledge of disabilities; they were made aware of how deaf people can communicate.
'Listening'
Glenn talks about listening in two places in this interview. He says that he felt 'listened to' and therefore included in the creative process with the organisation and also he identified it as a skill for being inclusive. Being a good listener helps someone to be included as they feel valued and by listening we can learn how to include someone from their own ideas and viewpoint 

Leaders with Disabilities
Glenn talks about the relevance of having those with disabilities in a leadership capacity. The performers with disabilities were the ones who interacted and 'taught' the students, setting a good example for the ability of those with disabilities in Cambodia


 Areas for improvement at Epic Arts regarding anything that was thought to exclude people?

Glenn noted that the only area that excluded some of the audience was the introduction to Epic Arts at the beginning of the performance. This introduction is interesting and relevant to some people who come to watch Epic Encounters performances, but the children did not need to know so much about Epic's work, just an idea of what the organisation did. 

The performance team need to be aware of the type of audience they have and what the audience need to know and why they are there to watch Epic Encounters. Once this is recognised, then a judgement can be made on what information they need to hear and on what level, so all audience members can be engaged. I was able to pass this on to the performance team and ask them to develop a more simple introduction to the work Epic does for when the team perform for children.

 Epic Encounters performing 'Touch'. June 2014

Thank you for taking the time to read this blog, please feel free to add comments or to email me at laura@epicarts.org.uk

Monday, July 7, 2014

Inclusive Arts Course Dance Workshop @ Epic Arts - Observation

Today I observed the students from the Inclusive Arts Course at Epic Arts. The Inclusive Arts Course started in April 2013 and was the main reason I came to Epic Arts.


Inclusive Arts Course (IAC)

Students from the disabled and non-disabled communities are studying an Arts based education program in Dance, Theatre, Art and Literacy at the Epic Arts Centre in Kampot, Cambodia. Epic hopes the Inclusive Arts students will become advocates for a more inclusive society in the future.

The students in the Inclusive Arts course have been studying the arts together for the past 18 months and exploring inclusive arts practice.


Inclusive Arts Course – Dance Workshop @ Epic Arts
Observation Thoughts and Comments

This workshop was a dance and movement based session and the students were working to create a new educational theatre performance piece for the local community. The section they were working on was depicting the passage of time between friends in a community. The students worked in groups of fours and were asked to create a sequence of greeting movements, leaving movements, counterbalances and archways. As I joined the students to observe the session, I was asking myself these questions:
  • What am I witnessing that shows successful inclusive arts practice?
  • What activities are taking place?
  • What interactions am I seeing between people?
  • What reactions am I seeing?
  • What makes me think the practice is successful?

Inclusive Arts Course - Dance @ Epic Arts. June 2014

What activities took place?

Each group worked together to creating movement in response to the task given. Each group consisted of a mixture of students with and without disabilities, such as physically disabled, non-disabled, visually impaired, hearing impaired and deaf

In this video you can see three different groups working together during the workshop. I will discuss elements in this video throughout this blog
  • Group 1 (from 0.20 secs) = 1 hearing impaired student, 1 deaf student, 1 non-disabled student, 1 visually impaired student
  • Group 2 (from 1.33 mins)= 1 physically disabled student, 1 non-disabled student, 2 hearing impaired students
  • Group 3 (from 3.21) = 3 hearing impaired students, 1 physically disabled student.



During the workshop, words that were used by the teacher to explain tasks were inclusive. For example the words 'travel' instead of 'walk' were used and the Cambodian Sign Language sign for 'travel' was used rather than the Cambodian Sign Language sign for 'walk'.

There was good team work and communication between the groups and it was interesting to see that in each group there didn't seem to be a clear leader, but rather the group shared ideas and tackled the task with a sense of equality and shared responsibility.

Each group found solutions to creative problems together, trying out ideas and adapting them to enable all the members of the groups to be able to do the movement in some form.

What interactions did I see between people?

All people in the activities had an equal role and were are able to share their opinion in the process and they were all active participants. If a movement was suggested by a non-disabled person, those with disabilities took personal responsibility to adapt the movement to their bodies. The non-disabled students did not specifically focus on changing their suggestions to adapt to the bodies of those around them, just the same as the students with disabilities did not expect the non-disabled students to do exactly what they did with their bodies either. There was an understanding of personal responsibility to find a way to make movements adaptable and work on an individual basis.

Inclusive Arts Course - Dance @ Epic Arts. June 2014

The Inclusive Arts Course students have worked together for a long time and those who are not deaf have a basic knowledge of sign language, which they are able to use to aid inclusive arts practice. The result of which is a unique inclusive language that happened in all the groups that involve  speaking Khmer and using simple sign so that everyone could participate in the discussions. Sometimes the hearing students did not know the ‘right’ sign to use, but I could see the use of mime, facial expression and physical examples to ensure communication and understanding. With everyone being able to understand what was happening, everyone could join in the activity.

This open and inclusive method of communication meant that the students could give feedback to each other and ask questions to clarify the work and everyone in the group could follow the conversation. In the video above you can see that at 2.39mins, the students are discussing the movements created and feedback to each other, the hearing students use their voices and sign at the same time using basic signs and gestures so that everyone understands in the group and everyone can participate.

Inclusive Arts Course - Dance @ Epic Arts. June 2014

In each group that is working together, it is clear to see all the students working on an equal level, no one is being helped or assisted and they are all involved with the movements and have equal input and responsibility. You can see this in all three groups in the video above. Regardless of ability each person is pushed and challenged and each person performs to the best of their ability. In Group 1 on the video you can see one student in the grey t-shirt at 1.17mins being lifted and swung around, this student has a strong visual impairment. The choice is not made to do the movement with one of the non-disabled student or one of the deaf students as its ‘easier’ or ‘safer’, its done with the student with the visual impairment as that is who is there and that is his idea.

There is care and sensitivity between the performers, which comes from respect, and also knowledge of each others abilities. In the video above at 2.07mins you can see dancers from Group 2 working on a lift. The dancer lifting knows what the student in the wheelchair can do, he is aware of his abilities and works with him to create the movement, but it is not a case of ‘helping’ him but working with him. He sensitively lifts him and lowers him down to complete the movement.


Inclusive Arts Course - Dance @ Epic Arts. June 2014


What reactions did I see?

As I moved around the room I could see and hear laughter, there was clear enjoyment and humor and a sense of relaxed working that was productive and friendly. Everyone was communicating and openly using the languages of those around so that people were involved and could share the jokes.

It was evident that the students were challenging themselves and not going for the easy options or using their disability as an excuse not to do something. They were challenging their own boundaries and those of the people around them. They encouraged each other to try movements such as lifting out of a wheelchair in to a lift or being lifted and spun around when the student didn't have clear vision.

Inclusive Arts Course - Dance @ Epic Arts. June 2014

There was humor amongst the students during the session and even a freedom to joke about disabilities and to make light-hearted fun of people. Maybe this is because the students know each other so well, maybe it is something that is unique here in Cambodia, but I feel that it is very important that this is not lost or destroyed with political correctness or fear. The students with disabilities joke about and make fun of the non-disabled students and then I could see true equality when the non-disabled students return the jokes. No one is offended, but no one is out to offend, there is humor and an understanding as well as strong friendships….and when it comes to joking around, everyone is 'fair game'!

During the observation I could see that the teacher working with the students pushed for high quality work from the performers, she did not ‘tip toe’ around but gave honest feedback and challenged people when she thought that they could do more or she would show them how they could do something. She did not allow for excuses from anyone and instead of accepting the word ‘can’t’ she encouraged the students to find a way to adapt an idea or develop it so they could do it. The attitude of the teacher was very much along the lines of this quote:



What makes me think the practice is successful?

Use of good communication regardless of those in the room, means that all students can contribute and be involved in the creative process. In the first half of the following video you can see simple and effective communication between one deaf student and one physically disabled student as they remember a duet. The students have good understanding of each others disabilities and the use of simple communication skills means they can work together, interact and laugh when it goes wrong. In the second half of this videos (from 0.55secs) you can see a discussion at the end of the session where a task is clarified. Because sign and spoken word are used, you can see that all the people in the room can understand, be involved in the conversation and give their input.



During the observation I could see that knowledge and understanding played a big part in enabling the inclusive arts practice to be successful. The students have knowledge of how to interact, knowledge of each other’s abilities, knowledge of communication skills and an understanding of equality as artists and as creative individuals.

What am I learning about the inclusive arts practice within this activity at Epic Arts?

Care
Students were caring and sensitive to each other, aware of individual abilities but not 'helping' or doing something for someone that they could do themselves

Inclusive Communication
Students worked together with the use of Khmer, Sign, gesture, body language, facial expression and physical examples to communicate. Hearing students used speech and basic sign to enable everyone to be included in communication in group discussions.

Adaptability
Students were adaptable as individuals, taking tasks and adapting them to their own bodies and the group as a whole. If a movement was presented by a non-disabled student, they did not show the disabled students how to change or adapt it, but they gave them the choice to creatively adapt the movement to their own bodies.  

Equality
There was equality in the way in which the students worked, everyone was treated equality, but there was also equality in how the groups worked to solve the creative problem. Everyone had equal input into problem solving experience and no one was excluded  

Knowledge
There was knowledge of each other and what each person needed or did not need. The knowledge of basic sign was very helpful to aid communication and a knowledge of what other students were able to do and how they could move. There was also knowledge and understanding, gained through experience, of how to engage in and encourage inclusive arts practise 

Respect
There was a overriding sense of respect of each other both physically and emotionally during the workshop. Each person was a respected and valued member of the group

No Excuses
No one was allowed to use excuses for not doing something, they tried to adapt and find a solution. None of the people with physical disabilities said they could not do something because of their disability, they found a way to do it. At the same time no one used another person as an excuse or a way to push someone or make them feel guilty e.g no one said to a non-disabled person 'if he can do it and he is in a wheelchair, then you can too.'


Humour 
The students used humour throughout the workshop, joking about each other and their abilities, bodies and movements with a sense of freedom and friendship and without fear of offending.

Am I witnessing anything that may be hindering successful inclusive arts practice?

Sometimes during the session there was confusion between translators, not surprisingly as there are three different languages being used in the room. There was sometimes a mix up in who speaks first and when the sign language happens. This caused some mis-communication and confusion for students and sometimes isolated those who couldn’t hear (or see) the translation they needed.

Inclusive Arts Course - Dance @ Epic Arts. June 2014

Suggestions for Improvement/Development

In order to help the translation process to be clear in the workshops, I worked with my team to create a simple order for the translators. This means that the system will be clearer and more efficient in the future when all three languages are in use.




Thank you for taking the time to read this blog, please feel free to add comments or to email me at laura@epicarts.org.uk